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		<title>Dharma Road</title>
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		<title>San Francisco Renga</title>
		<link>http://dharmaroaddotorg.wordpress.com/2011/11/28/san-francisco-renga/</link>
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		<pubDate>Mon, 28 Nov 2011 21:30:31 +0000</pubDate>
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		<description><![CDATA[Wow!  What a great day we had yesterday!  Thanissara was in town for a few days and offered to lead a group in the practice of Renga.  Nine of us &#8211; nine women &#8211; gathered at my house on a &#8230; <a href="http://dharmaroaddotorg.wordpress.com/2011/11/28/san-francisco-renga/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dharmaroaddotorg.wordpress.com&amp;blog=29155391&amp;post=137&amp;subd=dharmaroaddotorg&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>Wow!  What a great day we had yesterday!  Thanissara was in town for a few days and offered to lead a group in the practice of Renga.  Nine of us &#8211; nine women &#8211; gathered at my house on a cold crisp sunny winter day.  Cozy inside.  Thanissara taught us the basics of Renga&#8230;  It&#8217;s an ancient Japanese form of poetry, based somewhat in Haiku (though we did a Much Looser form of it).  The basics are that you start with winter, and as the poem progresses you write about all four seasons.  The first verse is 3 lines, the second verse is two lines, and it continues to alternate like that.  Somewhere near the beginning (but not in the first verse) there should be mention of the moon, and a few verses later, some mention of love.  Each verse furthers the theme of the verse before and at the same time moves the poem forward.  Thanissara, who had been taught this form by a Buddhist monk, played the role of our Renga master &#8212; the person who ultimately decides which verse will be included at each point.  As we each wrote each and every verse, and shared them aloud, there was quite a lot of discussion to decide which would be the best verse to include.  As there are usually many wonderful verses offered, it is not an easy task to decide which verse to use each time.</p>
<p>Ultimately all nine of us wrote the poem.  And here are the poets:  Thanissara, Joyce Futa, Lucy Hilmer, Anita Kline, Joan Kresick, Colleen Lookingbill, Gayle Markow, Kathy O&#8217;Brien, and Cathy Wickham.  Here is our collective poem:</p>
<p><em><strong>San Francisco Renga</strong></em></p>
<p>San Francisco mist gone</p>
<p>sunlight floods yellow room</p>
<p>silent winter waiting</p>
<p>thoughts wanting to be spoken</p>
<p>the evening comes soon</p>
<p>golden pool of lamplight</p>
<p>smell of supper&#8217;s soup</p>
<p>steam upon the windows</p>
<p>outside buds burst open</p>
<p>ten thousand tasks to do</p>
<p>mist of plum blossoms</p>
<p>footsteps on white petals</p>
<p>a dream of moons to come</p>
<p>ninety degrees at ocean&#8217;s edge</p>
<p>still, carry your coat!</p>
<p>morning fog hangs heavy now</p>
<p>heaved past peaks by inland heat</p>
<p>green gold hills bleached by sun</p>
<p>wind bends the cypress down</p>
<p>postpone dreams of sun &#8217;til fall</p>
<p>fruit hangs heavy on the tree</p>
<p>as love hangs ripe upon the heat</p>
<p>I bite into the sweetness</p>
<p>gather apples in baskets</p>
<p>fallen leaves, like love, become loam.</p>
<p>I really want to thank Thanissara for so generously sharing this wonderful practice with all of us.  It was so inspiring, and so fun, and most of all, so enjoyable as we went around the circle each time for each verse and everyone read their own aloud.  It was just, well, really beautiful.  I thinking writing Renga in a small group of people who love poetry is a great way to spend a winter day,  cozy, collaborative, and inspired &#8211; inside.</p>
<p>♥  Gayle</p>
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		<title>a few thoughts &amp; a poem about my dad&#8230;</title>
		<link>http://dharmaroaddotorg.wordpress.com/2011/11/20/a-few-thoughts-a-poem-about-my-dad/</link>
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		<pubDate>Sun, 20 Nov 2011 04:16:41 +0000</pubDate>
		<dc:creator>dharmapoets</dc:creator>
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		<description><![CDATA[I loved both of Sati&#8217;s beautiful poems about her father.   I was especially moved by Sati&#8217;s second poem, the whole poem, but esp. these two lines: Even coldness has a holy touch- your forehead white and proud against my &#8230; <a href="http://dharmaroaddotorg.wordpress.com/2011/11/20/a-few-thoughts-a-poem-about-my-dad/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dharmaroaddotorg.wordpress.com&amp;blog=29155391&amp;post=121&amp;subd=dharmaroaddotorg&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>I loved both of Sati&#8217;s beautiful poems about her father.   I was especially moved by Sati&#8217;s second poem, the whole poem, but esp. these two lines:</p>
<p>Even coldness has a holy touch-<br />
your forehead white and proud against my hand.</p>
<p>It brought back my last experience with my father &#8212; at least with my father&#8217;s physical body. As my father lay there &#8211; cold &#8211; in the funeral home &#8211; a private viewing for my mother, sister, and me before the closed casket funeral the next day &#8211; I too ran my hands over the forehead and structure of my father&#8217;s peaceful 91 year old face.  I&#8217;ve always been told I looked exactly like him. Being there that day I saw my own death mask.   I was deeply touched by the connection I felt with him, and the inevitability of my being in that  self same repose one day.</p>
<p>Although this is a Dharma Road poetry blog, I imagine &#8212; and hope &#8212; there will be buddhists and non-buddhists alike meeting here.   Some will believe in reincarnation or won&#8217;t;  others, in heaven or not.  Personally I am most comfortable with not assuming anything. The truth is simply that I don&#8217;t know. What I know is there is great mystery and love and compassion.  And gratitude. (and lest I fall into the trap of pollyana-ism, what I also know is that there is dukkha, or suffering).  My dad was definitely not a buddhist;  he was culturally Jewish, but a dyed-in-the-wool atheist.  Still he lived his aging and dying with a huge amount of equanimity.  I was amazed, and so grateful.</p>
<p>Here&#8217;s a poem I wrote shortly after my dad&#8217;s death.  Two years after his death, it still rings true for me.</p>
<div></div>
<p><em><strong>Reflection in the Wake of Dad’s Death</strong></em></p>
<p><strong><em>Part I</em></strong></p>
<p><em>So here’s the problem.</em></p>
<p><em></em>If I believed in heaven OR reincarnation,</p>
<p>I would know where my father’s spirit has gone—</p>
<p>Well, more or less.</p>
<p>Without a particular belief system,</p>
<p>I don’t know.</p>
<p>Dad believed when you die, it’s just all over.</p>
<p>I don’t know if that’s true either.</p>
<p>What to do?</p>
<p>Develop some expertise in</p>
<p>Not knowing.</p>
<p><strong><em>Part II </em></strong></p>
<p>You ask<em>, how do I do this? </em>Funny you should ask.</p>
<p><strong><em> Part III  </em></strong></p>
<p><em>Gayle’s recipe for developing expertise in Not knowing: </em></p>
<p>One part Mary Oliver poem —</p>
<p><em>              &#8230;Still, what I want in my life</em></p>
<p><em></em><em>             is to be willing</em></p>
<p><em></em><em>             to be dazzled —</em></p>
<p><em>             to cast aside the weight of facts</em></p>
<p><em>             and maybe even</em></p>
<p><em></em><em>             to float a little</em></p>
<p><em></em><em>             above this difficult world.</em></p>
<p><em>             I want to believe I am looking</em></p>
<p><em>             into the white fire of a great mystery&#8230;.</em></p>
<p>One part David Wagoner poem—</p>
<p><em>Stand still. The trees ahead and bushes beside you</em></p>
<p><em>           Are not lost. Wherever you are is called Here,</em></p>
<p><em>           And you must treat it as a powerful stranger,</em></p>
<p><em></em><em>           Must ask permission to know it and be known&#8230;.</em></p>
<p>One part David Whyte saying—</p>
<p><em>The deeper conversation starts right here, and the first question is not far from       exactly where you are.</em></p>
<p>One part the Dalai Lama’s laugh.</p>
<p>Put it all in the oven and bake daily.  Don’t stop baking.</p>
<p><em>Prep time:  none.   Oven temperature: as hot as you can tolerate, and cooler when you need it cooler.   Baking time: as above, forever.  Serves: all beings.</em></p>
<p><strong><em>Part IV  </em></strong></p>
<p><em>So this is how it is now.</em></p>
<p>I wake up every day not knowing.</p>
<p>Dazzled, or floating…</p>
<p>I try to find my nearest question.</p>
<p>I laugh, sometimes I cry.</p>
<p>I think of you, Dad.</p>
<p>Wherever else you are (or aren’t),</p>
<p>you are here now,</p>
<p>in my heart,</p>
<p>now.</p>
<p><strong><em>Part V</em></strong></p>
<p>Months later, the baking continues.</p>
<p>There is Not Knowing and there is peace, an okay-ness with not knowing.</p>
<p>♥   Gayle</p>
<p>Excerpts are from the poem “The Ponds” by Mary Oliver; the poem “Lost” by David Wagoner; and from a talk given by David Whyte at the Herbst Theatre in San Francisco on May 29, 2009.</p>
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		<title>two poems from Sati</title>
		<link>http://dharmaroaddotorg.wordpress.com/2011/11/19/two-poems-from-sati/</link>
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		<pubDate>Sat, 19 Nov 2011 17:19:14 +0000</pubDate>
		<dc:creator>dharmapoets</dc:creator>
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		<description><![CDATA[I have two poems that I wrote after my dad died. Here they are.. The process.. I see you take in a shallow sip of air gently tether the pulse for just a while. I watch you keep the patterned &#8230; <a href="http://dharmaroaddotorg.wordpress.com/2011/11/19/two-poems-from-sati/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dharmaroaddotorg.wordpress.com&amp;blog=29155391&amp;post=114&amp;subd=dharmaroaddotorg&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>I have two poems that I wrote after my dad died. Here they are..</p>
<p><em><strong>The process..</strong></em></p>
<p>I see you take in a shallow sip of air<br />
gently tether the pulse<br />
for just a while.</p>
<p>I watch you keep the patterned cycle<br />
flowing softly<br />
now and then.</p>
<p>In the space between<br />
I hear a new sound<br />
Playing with the breath.</p>
<p>In the space between<br />
I sense an opening<br />
dancing with forces.</p>
<p>In the space between<br />
I feel the leaving<br />
Of one heart for a greater.</p>
<p>In the space between<br />
I see how gently you pick it up,<br />
embrace the beauty that you are.</p>
<p>&nbsp;</p>
<p>and this one too..</p>
<p><em><strong>For Tim.</strong></em></p>
<p>We wrap your form, carry you,<br />
feeling the bodies weight<br />
one last time, watching.</p>
<p>Details of your form<br />
the lines and moles,<br />
the tiny frame, humbled by the struggles<br />
show a heart that sought freedom<br />
that carried burdens silently<br />
and too alone.</p>
<p>Even coldness has a holy touch-<br />
your forehead white and proud against my hand.<br />
I am in the domain of angels,<br />
humans- what can they do here?<br />
In a place of remnants<br />
where all we know has fallen<br />
leaving a shell for angels and the earth<br />
to cherish and take apart in their holy way.</p>
<p>Love,<br />
Sati</p>
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		<title>the quietude of the sepulchre</title>
		<link>http://dharmaroaddotorg.wordpress.com/2011/11/18/the-quietude-of-the-sepulchre/</link>
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		<pubDate>Fri, 18 Nov 2011 23:43:20 +0000</pubDate>
		<dc:creator>dharmapoets</dc:creator>
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		<description><![CDATA[from Dhammiko&#8230; I wrote this poem when I was a monk while on a long solitary retreat in the woods at Chithurst (I think it was during the vassa in 1994). I don’t remember much about it – I was &#8230; <a href="http://dharmaroaddotorg.wordpress.com/2011/11/18/the-quietude-of-the-sepulchre/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dharmaroaddotorg.wordpress.com&amp;blog=29155391&amp;post=107&amp;subd=dharmaroaddotorg&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>from Dhammiko&#8230;</p>
<div>
<p>I wrote this poem when I was a monk while on a long solitary retreat in the woods at Chithurst (I think it was during the vassa in 1994). I don’t remember much about it – I was probably using death as a reflection and must have reached some pretty deep, dark areas of my mind. But I do remember the image on a shaft of light coming through an open window into a dark underground room which looked like a crypt, hence the title.</p>
<p>the quietude of the sepulchre</p>
<p>to explore<br />
the labyrinthine<br />
cavern<br />
of the mind<br />
is an awesome<br />
thing</p>
<p>but<br />
to come<br />
face to face<br />
with<br />
the demon<br />
that<br />
resides<br />
within the<br />
innermost<br />
chamber<br />
and<br />
contemplate<br />
one’s own death<br />
is terrifying</p>
<p>until<br />
the discovery<br />
is made<br />
that<br />
all the demon<br />
wants is<br />
release<br />
and fear<br />
of death<br />
is nothing<br />
more than<br />
fear<br />
of life</p>
<p>then<br />
diaphanous light<br />
shines through<br />
the quietude<br />
of the sepulchre</p>
<div></div>
</div>
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		<title>How To&#8230;. post your poetry</title>
		<link>http://dharmaroaddotorg.wordpress.com/2011/11/18/how-to-post-your-poetry/</link>
		<comments>http://dharmaroaddotorg.wordpress.com/2011/11/18/how-to-post-your-poetry/#comments</comments>
		<pubDate>Fri, 18 Nov 2011 21:57:33 +0000</pubDate>
		<dc:creator>dharmapoets</dc:creator>
				<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://dharmaroad.org/?p=101</guid>
		<description><![CDATA[Yes. We know.  We know.  We invited you to post your poetry, and then made it really difficult. Well, WE didn&#8217;t.  It&#8217;s in the nature of the blog.   We&#8217;re sorry.  It&#8217;s techno-dukkha.  And just because we&#8217;re on Dharma Road, &#8230; <a href="http://dharmaroaddotorg.wordpress.com/2011/11/18/how-to-post-your-poetry/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dharmaroaddotorg.wordpress.com&amp;blog=29155391&amp;post=101&amp;subd=dharmaroaddotorg&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>Yes. We know.  We know.  We invited you to post your poetry, and then made it really difficult. Well, WE didn&#8217;t.  It&#8217;s in the nature of the blog.   We&#8217;re sorry.  It&#8217;s techno-dukkha.  And just because we&#8217;re on Dharma Road, that doesn&#8217;t mean there isn&#8217;t dukkha to practice with.  Yes, we&#8217;re practicing! and hope you are too.</p>
<p>So, here&#8217;s the next step in our attempt to make posting easier.  Because it&#8217;s a blogsite, you  can&#8217;t post directly, but you can send your post to this email &#8212; dharmapoets2@gmail.com  and we&#8217;ll post it for you.  (please do your best proof-reading and editing prior to sending to us.  thank you.)</p>
<p>Please let us know if you have a poem title, or some other title you want for your posting.  Also Exactly what name you want us to use (ie first name only or full name or pen name).  Also we&#8217;d would like you to say a few words about who you are and/or a few words about your posting (ie what this poem means to you, and/or a brief reflection about the poem).</p>
<p>with much metta,</p>
<p>♥  Gayle</p>
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		<title>further into the edge</title>
		<link>http://dharmaroaddotorg.wordpress.com/2011/11/15/further-into-the-edge/</link>
		<comments>http://dharmaroaddotorg.wordpress.com/2011/11/15/further-into-the-edge/#comments</comments>
		<pubDate>Tue, 15 Nov 2011 14:24:34 +0000</pubDate>
		<dc:creator>dg</dc:creator>
				<category><![CDATA[Uncategorized]]></category>

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		<description><![CDATA[Moving to the edge, camping out in city squares and patches of green, &#8216;OWS&#8217; rushes from the cemented pathways of our trajectory to self destruction. It resists a future scripted by soulless machinery which cheer leads a less than human military-industrial-empire &#8230; <a href="http://dharmaroaddotorg.wordpress.com/2011/11/15/further-into-the-edge/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dharmaroaddotorg.wordpress.com&amp;blog=29155391&amp;post=83&amp;subd=dharmaroaddotorg&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>Moving to the edge, camping out in city squares and patches of green, &#8216;OWS&#8217; rushes from the cemented pathways of our trajectory to self destruction. It resists a future scripted by soulless machinery which cheer leads a less than human military-industrial-empire that pummels the earth in its maddened claw. It is a reclamation of soul&#8230;.we shall find our soul waiting or us in the night, at the brink, in the exile from the known. I&#8217;ll meet you there, in the wilderness of the now.</p>
<p>&#8220;You, darkness, that I have come from<br />
I love you more than all the fires<br />
that fence in the world,<br />
for the fire makes a circle of light for everyone<br />
and then no one outside learns of you.</p>
<p>But the darkness pulls in everything -<br />
shapes and fires, animals and myself,<br />
how easily it gathers them!<br />
powers and people -</p>
<p>and it is possible a great presence is moving near me.</p>
<p>I have faith in nights&#8221;</p>
<p>Rilke</p>
<p>&#8220;&#8230;<em>everything which surrounds the conscious, its edges, its limits and which threatens death and extinction, which can be a place of misery and exile, may also be the occasion of new insights for the community or individua</em>l&#8221; chetwynd</p>
<p> <img src='http://s0.wp.com/wp-includes/images/smilies/icon_smile.gif' alt=':)' class='wp-smiley' />  thanissara</p>
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		<title>from the edge</title>
		<link>http://dharmaroaddotorg.wordpress.com/2011/11/14/44/</link>
		<comments>http://dharmaroaddotorg.wordpress.com/2011/11/14/44/#comments</comments>
		<pubDate>Mon, 14 Nov 2011 00:40:28 +0000</pubDate>
		<dc:creator>dg</dc:creator>
				<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://dharmaroad.org/?p=44</guid>
		<description><![CDATA[thanissara here - to start with the dark&#8230; this was a poem that i wrote somewhere along the way, probably after a therapy session! &#8211; but i started rummaging around for it today as i felt it spoke to the times we &#8230; <a href="http://dharmaroaddotorg.wordpress.com/2011/11/14/44/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dharmaroaddotorg.wordpress.com&amp;blog=29155391&amp;post=44&amp;subd=dharmaroaddotorg&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p> <img src='http://s0.wp.com/wp-includes/images/smilies/icon_smile.gif' alt=':)' class='wp-smiley' />  thanissara here -</p>
<p>to start with the dark&#8230; this was a poem that i wrote somewhere along the way, probably after a therapy session! &#8211; but i started rummaging around for it today as i felt it spoke to the times we are in&#8230; well the darker side of the times.. but then with OWS i feel some hope, something is breaking through, some sanity, some cry from the heart that screams out&#8230; we need to turn round, we need to return, to truly touch the earth&#8230;.before its too late..</p>
<p>From the Edge</p>
<p>1.<br />
It is only<br />
the long stretch of night<br />
that draws into my wounded soul<br />
which heaves<br />
under a neat exterior.<br />
The wail<br />
of a beast<br />
who knows no soothing<br />
I hear your pain<br />
circling and circling<br />
ripping thru<br />
shreds of coherency<br />
The night darkness<br />
The night of no stars<br />
Plummets<br />
Plummets<br />
I can’t sense the holding</p>
<p>2.<br />
Finally<br />
the bandages removed<br />
and the raw<br />
stinking<br />
superating<br />
gash opening<br />
thru that trap door<br />
open shut tight.</p>
<p>We fall<br />
like drunks<br />
no reference points<br />
down<br />
we rush<br />
thru layers of sainty<br />
that dissolve quick behind me<br />
Where shall we land?</p>
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			<media:title type="html">thanissara</media:title>
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		<title>Whoops!</title>
		<link>http://dharmaroaddotorg.wordpress.com/2011/11/12/whoops/</link>
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		<pubDate>Sat, 12 Nov 2011 22:08:32 +0000</pubDate>
		<dc:creator>dharmapoets</dc:creator>
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		<description><![CDATA[left off the title of my last post, which was, &#8220;Speaking of&#8230;.&#8221;<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dharmaroaddotorg.wordpress.com&amp;blog=29155391&amp;post=80&amp;subd=dharmaroaddotorg&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>left off the title of my last post, which was, <strong>&#8220;Speaking of&#8230;.&#8221;</strong></p>
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		<title>Khuphuka poetry benefit!</title>
		<link>http://dharmaroaddotorg.wordpress.com/2011/11/12/78/</link>
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		<pubDate>Sat, 12 Nov 2011 22:06:43 +0000</pubDate>
		<dc:creator>dharmapoets</dc:creator>
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		<guid isPermaLink="false">http://dharmaroad.org/?p=78</guid>
		<description><![CDATA[&#8230; benefits, I wanted to tell you about the poetry benefit that SF Insight held for the Khuphuka Project on Oct. 14, 2011.  We had about eleven poets sharing their poetry (one actually SANG a couple of Langston Hughes poems, which was &#8230; <a href="http://dharmaroaddotorg.wordpress.com/2011/11/12/78/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dharmaroaddotorg.wordpress.com&amp;blog=29155391&amp;post=78&amp;subd=dharmaroaddotorg&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>&#8230; benefits, I wanted to tell you about the poetry benefit that SF Insight held for the Khuphuka Project on Oct. 14, 2011.  We had about eleven poets sharing their poetry (one actually <em>SANG</em> a couple of Langston Hughes poems, which was amazing), and about sixty people attending.  About five or six sangha members volunteered to bake cookies. We also had tea. However, it turned out to be the single warmest night I think in San Francisco history, so we had to dash out and buy cold water to drink instead! No problem!  The whole event was a little like a Tibetan sand painting, first nothing is there, than something beautiful is created, then it is intentionally dismantled.  We arrived an hour before &#8220;showtime&#8221; to a bare room.  The set up crew (six sangha members who&#8217;d met for some Mexican food down the street prior to the event,  and were, therefore, emotionally and physically nourished) set to work, setting up chairs in 3 arcing lines, setting up tables and putting on tablecloths, one table at the front door with lots of Khuphuka literature and CDs, one table for the drinks, another for the cookies.  As more people arrived, they too joined in to help create the ambience.  We created a podium out of a music stand covered in front by a lovely piece of cloth, and decorated the walls with left-over event flyers, and art work from the children of KwaZulu Natal, who had sent it to a kindergarten class here in the San Francisco bay area, in appreciation for art the children here had sent them.  Our event flyer was created by the incredibly artistic and generous Wendy Ricks, and featured a poem on it by Thanissara.  I&#8217;m including it here, so you can see how beautiful and inspiring it was.</p>
<p style="text-align:center;"><a href="http://dharmaroaddotorg.files.wordpress.com/2011/11/an-evening-of-poetry-for-khuphuka-2011.jpg"><img class=" wp-image-143 aligncenter" title="An Evening of Poetry for Khuphuka 2011" src="http://dharmaroaddotorg.files.wordpress.com/2011/11/an-evening-of-poetry-for-khuphuka-2011.jpg?w=231&#038;h=300" alt="" width="231" height="300" /></a></p>
<p>After the event was over, the beautiful setting was quickly dismantled, and we left the room as sparkling and clean as a floor might be after a Tibetan sand painting has been swept away.</p>
<p>Poetry events have lots of benefits.  Aside from the obvious (and still wonderful) raising of money for worthwhile projects ( this benefit raised over $800), there is the opportunity for poets to share their poetry, and for the community to hear it. There also is the opportunity for the poets and others in the community to collaborate &#8212; to work together, and play together &#8212; to make something beautiful happen.  And because of this there is a natural opportunity to build community.</p>
<p>Poetry is an extraordinary art form, and best, I think when shared out loud.  Poetry benefits are not difficult to put together; I think the world could use more of them.  Just sayin&#8217;.</p>
<p>♥   Gayle</p>
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		<title>The Raven and Me</title>
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		<pubDate>Fri, 11 Nov 2011 02:13:23 +0000</pubDate>
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		<description><![CDATA[Here&#8217;s a poem I wrote recently and shared at the poetry benefit that we (SF Insight) held for the Khuphuka Project on 10/14/11. I always liked that quote of the Buddha&#8217;s (or was it someone else?) which talked about how &#8230; <a href="http://dharmaroaddotorg.wordpress.com/2011/11/11/the-raven-and-me/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=dharmaroaddotorg.wordpress.com&amp;blog=29155391&amp;post=46&amp;subd=dharmaroaddotorg&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>Here&#8217;s a poem I wrote recently and shared at the poetry benefit that we (SF Insight) held for the Khuphuka Project on 10/14/11.</p>
<p>I always liked that quote of the Buddha&#8217;s (or was it someone else?) which talked about how people with lots of opinions go around the world annoying people. I am one of those people who gets annoyed.  I am also one of those people with opinions.</p>
<p>Though I like my own opinions quite a lot, most of them are more like a boyfriend I&#8217;ve recently started dating.  I might like him quite a bit, but if someone else points out too many of his shortcomings, I might easily give him up.  Or if someone offers up a more attractive &#8220;boyfriend&#8221; (opinion), I might go for him instead. (ok, don&#8217;t start questioning me about how fickle I am).   What I mean to say is that though I am attracted to my opinions, most of the time I don&#8217;t feel &#8220;wedded&#8221; to them.  Still I&#8217;m aware that my opinions just might on occasion cause others to feel annoyed.</p>
<p>The topic of right speech( in general) and opinions (in specific) is such a juicy one because most of us have had so much painful experience with &#8220;wrong speech&#8221; (our own and others&#8217;) that there&#8217;s a lot of motivation to be free of this suffering.  Still, the patterns of speaking are deeply embedded, so it&#8217;s not an easy change to make.  For most of us, there&#8217;s no quick fix, so there&#8217;s ample opportunity for practice.  This poem has to do with all of that, and I hope you enjoy it, whether you share my opinions or not.  :-)</p>
<p>♥   Gayle</p>
<p><em><strong>The Raven and Me</strong></em></p>
<p>sometimes there is a sky full of opinions</p>
<p>as far and wide as a mind’s eye can see…</p>
<p>let’s not talk about comprehend!</p>
<p>right wing             left wing            tail feathers!</p>
<p>raven                           bluebird                         mockingbird!</p>
<p>endless flapping of wings.</p>
<p>cawing      chirping       carrying on    cacophony     freedom song?</p>
<p>re-stating     reciting every right and left winged opinion in bird lexicon.</p>
<p>the raven terrifying.</p>
<p>the bluebird with its poorly kept promise of happiness.</p>
<p>and let’s not even let that mockingbird get started,</p>
<p>as in love with his own voice    as   he   is.</p>
<p>perched on a telephone wire</p>
<p>looking for prey</p>
<p>for a mate</p>
<p>to be the last bird standing!</p>
<p>Isn’t the stating of opinions always like this?</p>
<p>Well, that’s Your opinion!  the raven asserted.</p>
<p>Whatever!!  I shot back.</p>
<p>And this is how it is that sometimes there is a sky full of opinions as far and wide as a mind’s eye can see.</p>
<p>The endless variations of a kind of conversation like that between the raven and me.</p>
<p>by Gayle Markow 9/11</p>
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